Introduction
Who
is a youth? “The UN, for statistical consistency across regions, defines
‘youth’, as those persons between the ages of 15 and 24 years, without
prejudice to other definitions by Member States. For activities at the national level, for
example when implementing a local community youth programme, “youth” may be
understood in a more flexible manner. UNESCO
will then adopt the definition of “youth” as used by a particular Member State.
It can be based for instance on the
definition given in the African Youth Charter where “youth” means “every person
between the ages of 15 and 35 years”, (UNESCO, Social and Human Sciences, 2014).
Political participation
of Youths: the Nigerian case
A recent discuss in one of the Nigerian media
exhibited participation of the Nigerian “Youths” in current political
activities as that which raises doubt as to the definition of who is a youth –
more-so, in the background of the above highlighted definition of who a youth
is, age-wise.
In our Nigeria political activities of today, one
can cite cases where those branded political Youth Leaders are sometimes in
their early 50s in years of age. This
calls for scrutiny when one x-rays the UNESCO definition of Youth, age-wise. The scenario becomes more complex and raises
doubt as to whether the Nigerian ‘Youth’ as far as political and nay, economic activities
and participation are actually concerned and controlled by supposed youths,
according to age classification? So, in
other for the topic of this write-up to be judiciously authentic, we have to
clarify who a youth is? If the UNESCO
definition of youth is what we are going to accept as a Member State or Nation,
there is going to be a doubt as to whether youth participation in the political
and economic arena of Nigeria is actually being occupied by the real youths –
ages 15-35 years. According to Nigeria’s
1999 Constitution, one is not eligible to be registered by INEC – Independent
National Electoral Commission – for inclusion into the Nigerian Voters
Register, unless one has attained the age of 18 years. By extension, the 15-17 years olds are not
captured by the Nigerian 1999 Constitution to exercise their franchise as being
eligible voters, so 15-17 years are in the first place have no business in
Nigerian active politics. The interpretation
of this age discrimination, which is by far reasonable is that at this age, it
is expected that ages 15-17 years are still struggling to grab their academic
or skill preparation or acquisition for future livelihood.
Back to men and women in political activities
being led by people as old as 50 years may call for concern. This is because, when a 50 year old is
talking to a group of youths in the age bracket of 18-35 years, one may have to
be educated whether such 50 years old is leading them for guidance or as a
coordinator, or participant? This
scenario needs to be scrutinised and properly defined before we can be sure
that participation of youths in Nigeria’s political dispensation is actually in
the hands of the real youths or the youths are being tele-guided in such
political participation. Otherwise, the
youths may have been denied their real participation. This is so because oppression may be rearing
its head at discussion level and also apportioning what is due for the
youths. In the African culture, the
youths are expected to be silent when elders are talking. If the age mixing as has been highlighted
above persists, there is bound to be tension and acrimony in the camp of the
Nigerian youths participation in politics and by extension the economic
development of the nation – Nigeria.
With the picture being exhibited as at now in the Nigerian political youths
participation, one can suggest that this accounts for some habits being
exhibited by youths at political, economic rallies and meetings, respectively. What you notice are acts of thuggery, drug
influences and rascality. All these are
done in part to display inferiority complex, when the youths are faced with
elderly persons leadership in their midst.
They need to act bold to interact with this Youth Leaders who are in
their 50s. In this case, the best
quality may have not been tapped from the fresh mind of the youths – and some
orientation work has to be done to normalize this anomaly, if we are to tutor
and groom the youths to be partakers in the political and economic dispensation
of the nation, as heir apparent of the inheritance. In such orientation effort, the youths must
be educated that participation in politics and economy is a training ground for
them not money-making venture. They
should be tutored towards believing and pursuing what they could offer their
nation rather than what they can materially get from their nation. This is a herculean task because the youths
brains have been thwarted to believe that they must be rich, by all means even
at their tender age; because of subsequent governments mis-managing the nations
resources since the era of military regimes, which the political class has
emulated. To majority of the youths,
building a nation for greatness is not their desire, rather, self-enrichment is
their priority – the recent fuel subsidy House of Representative public enquiry
evidences affirm this hustle for money by the youths, if utterances and
disposition exhibited by some youth ‘businessmen’ is given a replay of the
video recordings. The recently concluded
National Conference may have gone a long way to addressing this anomaly, if
their recommendations as to political and economic restructuring see the light
of the day.
ADEBAYO,
Busayo (2014)
Freelance
Public Analyst.
adebayobusayo1@gmail.com
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